The ‘anti-racist’ mission to destroy Britain is working – and we have surrendered

It was inevitable that the monarchy would be attacked for involvement in 17th- and 18th-century slavery. Nearly every other national institution has been already. A new King and the forthcoming Coronation make it a tempting target.

The King, quite understandably, has expressed support for a historical investigation, and perhaps this will calm things down until after the Coronation. But the monarchy would sooner or later have become a target as the symbol of the nation, its unity and its history – the very things that “anti-racist” and “anti-colonial” activists aim to undermine. They have an ally in Vladimir Putin, who attacks the West’s “centuries of colonialism”.

We play along with the pretext that the obsession with slavery and colonialism is about history. We even acquiesce in activists’ claims that the aim is uncovering some long-hidden aspect of our past and “facing up to it”. But real history seeks above all to understand and it aims at getting the complete story. Trawling through the past in a search for something discreditable is crude propaganda.

There is no serious historical purpose when institutions such as the Church of England, Cambridge University, Kew Gardens, the National Trust, or the Bank of England solemnly announce that they are investigating their guilty past. It is perfectly well known that Britain, and hence the monarchy and many other institutions, were involved in the slave economy. It is equally well known that nearly every other country was – not only European countries, but African, American, Asian and Middle Eastern ones too.

Many people also realise that Britain, and hence its monarchy, were the leaders of a long global campaign to end the slave trade and then slavery itself. Successive governments were responding to a tide of public pressure, including mass petitions and boycotts of slave-grown products – sufficient proof that Britain has long been one of the least racist societies. Of course, efforts to end slavery were not wholly successful, but they were sustained and often heroic.

Moreover, they were unique: the British anti-slavery policy was strongly resisted by American, European, Arab and, of course, African states, which had to be persuaded by diplomacy, bribery and sometimes force. This epoch-making endeavour, not participation in the slave trade, is the part of our history that is now being deliberately downplayed and distorted. Yet while we need to reiterate the basics – of which many children and young people seem ignorant – argument alone is not enough, as it assumes a willingness to listen and be convinced by plain fact.

In reality there is no such willingness among those who are singling out Britain, as if this country and its monarchy were uniquely tainted. Sometimes their motives seem to be ideological, as succinctly expressed by the newly elected National Education Union general secretary, Daniel Kebede, who has spoken of “taking back education from a brutally racist state”.

But behind such ideological verbiage there are plenty of less exalted motives. “Anti-racist” and “anti-colonial” notoriety is a shrewd career move in those reaches of academia, publishing, curatorship and entertainment where competition for jobs is intense and outstanding ability rare: how else can you tell one professor of post-colonial literature or lecturer in hate studies from another?

Major institutions have repeatedly given in to pressure from junior staff. The trustees of such bodies, usually well-meaning people but rarely experts, seem frightened of doing their duty to safeguard their institutions in the interests of the wider public. Yet in law, trustees have huge and largely unaccountable discretion, and if they give in to every “woke” initiative, the consequences will be serious and in some cases irreversible.

The sorry saga of the Benin Bronzes is a study in such institutional failure. A large number of these objects were brought back by a British expedition in 1897, and are now found in many museums in Britain, France, Germany and the US. The kingdom of Benin, far from being a defenceless victim of gratuitous colonial aggression, was a violent slave-owning despotism that killed slaves for ritual purposes and the 1897 expedition put a stop to that.

International museum curators have decided, without bothering much about other opinions, that the bronzes should be given back unconditionally as “colonial loot” to Nigeria. This consensus is based on a systematically distorted account of 1897, which passes over the anti-slavery aspect of the British intervention in silence.

The Horniman Museum and the Universities of Oxford and Cambridge are among those disposing of important collections of Benin bronzes. Yet the Nigerians themselves are quarrelling over ownership. Moreover, American descendants of enslaved Africans have formally requested that the bronzes should be kept safe in Western museums where they can be seen, and they strongly object to their being donated to the successors of the slavers who sold their ancestors. But they have been ignored.

Even august institutions cannot, it seems, now be trusted to safeguard historic objects. Furthermore, they are all too willing to tarnish their own reputations in the cause of virtue signalling. Cambridge University conducted research that found no evidence that it had benefited from slave holdings. Was its finding a cause for celebration? Far from it. The ensuing report resorted to tenuous accusations against 18th-century alumni and rather than honouring the University’s anti-slavery campaigners, preferred nit-picking criticism.

Government ministers have been reluctant to get involved. But we are experiencing a wholesale attack on our culture and history abetted by publicly funded or charitable institutions. In many cases, their trustees are appointed by the Department of Culture, Media and Sport, whose ministers cannot pretend that this is none of their business.

When we get further attacks on the monarchy it may wake them up to the fact that our younger generation are being told to despise everything about our common past – one of the main foundations on which national solidarity rests. 

Robert Tombs is a Fellow of St John’s College, Cambridge